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A/HRC/WGAD/2013/18

Opinion No. 18/2013, Islamic Republic of Iran

UNO-Arbeitsgruppe über willkürliche Inhaftierung (WGAD) · 2013-08-30 · en UN

Opinion; Subjects: IRAN (ISLAMIC REPUBLIC OF), ARBITRARY DETENTION; [WGAD: UNO-Arbeitsgruppe über willkürliche Inhaftierung, willkürliche Haft; Groupe de travail sur la détention arbitraire; Gruppo di lavoro sulla detenzione arbitraria]

Volltext (verifizierbarer Originaltext)

GE.14-10301

*1410301*

Human Rights Council

Working Group on Arbitrary Detention

Opinions adopted by the Working Group on Arbitrary

Detention at its sixty-seventh session, 26–30 August 2013

No. 18/2013 (Islamic Republic of Iran)

Communication addressed to the Government on 21 June 2013

Concerning Saeed Abedinigalangashi

The Government has not replied to the communication.

The State is a party to the International Covenant on Civil and Political Rights.

1.

The Working Group on Arbitrary Detention was established in resolution 1991/42 of

the former Commission on Human Rights, which extended and clarified the Working

Group’s mandate in its resolution 1997/50. The Human Rights Council assumed the

mandate in its decision 2006/102 and extended it for a three-year period in its

resolution 15/18 of 30 September 2010. In accordance with its methods of work

(A/HRC/16/47, annex, and Corr.1), the Working Group transmitted the above-mentioned

communication to the Government.

2.

The Working Group regards deprivation of liberty as arbitrary in the following

cases:

(a)

When it is clearly impossible to invoke any legal basis justifying the

deprivation of liberty (as when a person is kept in detention after the completion of his or

her sentence or despite an amnesty law applicable to the detainee) (category I);

(b)

When the deprivation of liberty results from the exercise of the rights or

freedoms guaranteed by articles 7, 13, 14, 18, 19, 20 and 21 of the Universal Declaration of

Human Rights and, insofar as States parties are concerned, by articles 12, 18, 19, 21, 22,

25, 26 and 27 of the International Covenant on Civil and Political Rights (category II);

(c)

When the total or partial non-observance of the international norms relating

to the right to a fair trial, established in the Universal Declaration of Human Rights and in

the relevant international instruments accepted by the States concerned, is of such gravity

as to give the deprivation of liberty an arbitrary character (category III);

United Nations

A/HRC/WGAD/2013/18

General Assembly

Distr.: General

14 January 2014

Original: English

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(d)

When asylum seekers, immigrants or refugees are subjected to prolonged

administrative custody without the possibility of administrative or judicial review or

remedy (category IV);

(e)

When the deprivation of liberty constitutes a violation of international law for

reasons of discrimination based on birth; national, ethnic or social origin; language;

religion; economic condition; political or other opinion; gender; sexual orientation; or

disability or other status, and which aims towards or can result in ignoring the equality of

human rights (category V).

Submissions

Communication from the source

3.

Saeed Abedinigalangashi (hereinafter Mr. Abedini), 33 years of age, a dual national

of the Islamic Republic of Iran and the United States of America, is a Christian pastor with

residence in Boise, Idaho, United States of America.

4.

On 28 July 2012, during a visit to Tehran to visit family and to finalize arrangements

for an orphanage he was building in Rasht, Islamic Republic of Iran, Mr. Abedini was taken

off a bus at the border between Turkey and the Islamic Republic of Iran as he was lawfully

entering the country. The bus was stopped by individuals who reportedly identified

themselves as members of the Iranian Revolutionary Guard Corps. The source reports that

the Revolutionary Guard Corps detained Mr. Abedini, informing him that he must face

criminal charges because of his Christian faith. After intense interrogations, Mr. Abedini

was placed under house arrest at his parents’ home in Tehran. He was told to wait for a

court summons.

5.

On 26 September 2012, Mr. Abedini received a summons informing him where to

make an appearance. Five members of the Revolutionary Guard Corps reportedly raided his

parents’ home in Tehran and confiscated many of his belongings. They instructed

Mr. Abedini to pack a bag, then proceeded to take him to an unknown location. After four

days with no information on his whereabouts, Mr. Abedini’s family was informed by the

Revolutionary Guard Corps that he was being held in solitary confinement in Evin Prison.

6.

Reportedly, no arrest warrant was shown to Mr. Abedini when he was arrested on

28 July 2012. During the 26 September 2012 arrest, a warrant was shown but the arresting

authorities refused to provide Mr. Abedini’s family with a copy. The family was not given

enough time to inspect the warrant to ascertain who the issuing authority was.

7.

Regarding the reasons for the arrest, Mr. Abedini was informed that he had

attempted to undermine the national security of the country (known as “eghdam alayhe

amniate meli” in Farsi) by holding Christian worship services in private homes. The

authorities also stated that by expressing his faith (including sharing his faith with others in

a non-coercive manner), baptising fellow Christian believers and holding religious meetings

outside of the Islamic Republic of Iran, Mr. Abedini had attempted to undermine national

security. Mr. Abedini was sentenced to eight years in prison under the oversight of the

Iranian Prisons Organization.

8.

The source reports that Mr. Abedini’s initial arrest without a warrant was solely for

the exercise of his fundamental freedoms. Additionally, he was denied access to his lawyer

until less than 24 hours before his trial. He finally appeared before a judge on 21 January

2013 to present his defence. Mr. Abedini and his lawyer argued that his intention in

gathering with Christian believers was motivated solely by his faith and that he had no

intention to undermine the Government. The judge presiding in court allegedly requested

Mr. Abedini’s lawyer to go to the media and inform them that the trial was being conducted

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fairly and that Mr. Abedini would be released on bail soon. However, Mr. Abedini’s family

repeatedly sought bail and their requests were never granted.

9.

During the week of his trial, Mr. Abedini was transferred from Ward 209 to

Section 3 of Ward 350 at the request of his lawyer. In Ward 209 Mr. Abedini had been

denied medical treatment relating to infections that allegedly had resulted from several

beatings. The ward doctor and nurse allegedly refused to treat him because as a Christian he

was considered “unclean and an infidel”. Mr. Abedini’s family in Tehran was allowed to

visit him on Mondays but he was not permitted to make telephone calls, which prevented

him from contacting his wife and two young children in the United States.

10.

On the second day of Mr. Abedini’s trial, he and his lawyer were reportedly barred

from the courtroom while the witnesses, including acquaintances and lay ministers

(religious leaders), were questioned. One witness was reportedly asked about his

association with Mr. Abedini, the current status of Christian churches, the individual’s

conversion to Christianity and how Mr. Abedini funded his travels and the orphanage he

was building.

11.

On 27 January 2013, one week after Mr. Abedini had presented his defence, he was

convicted and sentenced. The court relied heavily on his activities with the Christian house

churches between 2000 and 2005. A written verdict was reportedly not issued and

Mr. Abedini’s lawyer was told that he had 20 days to appeal the verdict.

12.

On 4 February 2013, Mr. Abedini’s lawyer filed an appeal against the conviction

and sentence. In early April 2013, Mr. Abedini’s appeal was sent to Branch 36 of the

Revolutionary Courts. According to the source, the decision to send the appeal to Branch

36 — one of two appeal branches to which Mr. Abedini’s case could have been sent (the

other being Branch 54) — signified that the authorities were allegedly not willing to give

the case an impartial review. The source alleges that judges of Branch 36 are known to

rubber-stamp decisions and follow directions given by higher authorities. On Sunday,

7 April 2013, Mr. Abedini’s lawyer again attempted to get him released on bail but his

efforts were unsuccessful.

13.

The source raises concerns regarding Mr. Abedini’s welfare and security.

Reportedly, he has been beaten and threatened due to his Christian faith. In a letter written

on 10 January 2013, Mr. Abedini stated that he had been told that he would be hanged for

his faith in Jesus. He also reported that he had received various death threats from his

prison cellmates, who have allegedly threatened to kill him during his sleep.

14.

In late February 2013, it became known that Mr. Abedini was suffering from

internal bleeding, an injury resulting from physical beatings he reportedly endured during

his interrogations. Mr. Abedini was said to have been examined by doctors in early March

2013, at which time it was determined that his injuries warranted immediate medical

attention and that he needed to be transferred to a hospital outside the prison for treatment.

According to the source, the authorities ignored this medical emergency for over a month.

15.

The source reports that, in an attempt to appease international pressure relating to his

case, prison officials took Mr. Abedini to a private hospital in Tehran on 8 April 2013.

Before doing so, however, several guards forced Mr. Abedini to change his prison uniform

and to put on a uniform that was normally issued to prisoners convicted of murder. When

Mr. Abedini resisted, the prison guards reportedly physically abused him, beating him and

kicking him in the stomach and exacerbating the internal bleeding he suffered. They

stripped Mr. Abedini down and forced him to wear the offending uniform. When

Mr. Abedini arrived at the hospital, he was reportedly paraded around the facilities and was

not admitted or treated because, according to the guards, no doctors or staff were present.

Mr. Abedini was then returned to prison without being given the medical treatment he

required.

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16.

Mr. Abedini was allegedly recently placed in solitary confinement for 10 days.

Before being taken to solitary confinement, he complained of pain in his kidneys. He and

several other prisoners in Ward 350 wrote a letter to prison officials in peaceful protest of

their lack of access to medical care. In response to the letter, the Iranian officials reportedly

chose 10 prisoners to place in solitary confinement, Mr. Abedini among them. Although

Mr. Abedini was returned to the general prison population, he is still being denied

necessary life-saving medical treatment.

17.

In the light of the alleged human rights violations suffered by Mr. Abedini, the

source submits that the Iranian Constitution provides protection for religious minorities and

that it also prohibits the Government from punishing an individual for simply holding a

certain religious belief, stating that “the investigation of individuals’ beliefs is forbidden

and no one may be molested or taken to task simply for holding a certain belief”. Moreover,

article 38 states: “Any kind of torture used to extract an admission of guilt or to obtain

information is forbidden. Compelling people to give evidence, or confess or take an oath is

not allowed. Such evidence or confession or oath is null and void.”

18.

The source further points out that the International Covenant on Civil and Political

Rights states, in paragraph 9, that “everyone has the right to liberty and security of person.

No one shall be subjected to arbitrary arrest or detention.” The Covenant also identifies a

number of procedural rights to which the accused is entitled, including the right to have

adequate time and facilities for the preparation of his defence, and to be tried in his

presence (art. 14). Most importantly, the Covenant guarantees, in article 14, that “all

persons shall be equal before the courts and tribunals. In the determination of any criminal

charge against him, or of his rights and obligations in a suit at law, everyone shall be

entitled to a fair and public hearing by a competent, independent and impartial tribunal

established by law…Everyone charged with a criminal offence shall have the right to be

presumed innocent until proved guilty according to law.”

19.

The source submits that the Covenant also provides, in article 19, that “everyone

shall have the right to hold opinions without interference” and that “everyone shall have the

right to freedom of expression; this right shall include freedom to seek, receive and impart

information and ideas of all kinds”. Such rights necessarily apply to religion, as provided

for in article 18 of the Covenant. Moreover, the Covenant requires States to provide special

protection to religious minorities. In those States in which ethnic, religious or linguistic

minorities exist, persons belonging to such minorities shall not be denied the right, in

community with the other members of their group, to enjoy their own culture, to profess

and practice their own religion, or to use their own language (art. 27 of the Covenant).

20.

According to the source, because Christianity is a minority religion in the Islamic

Republic of Iran, Mr. Abedini deserves to be protected in accordance with the stipulations

in the Iranian Constitution and the International Covenant on Civil and Political Rights. By

denying him his right to equal treatment under the law and his right to peacefully express

his religious beliefs, the authorities have explicitly violated their obligations under the

Covenant. Furthermore, due to his involvement in establishing an orphanage and

encouraging the development of Christian house churches in the country, the authorities

have arbitrarily deprived Mr. Abedini of his liberty and subjected him to inhuman

treatment. The source submits that Mr. Abedini has been specifically targeted precisely for

his religious expression, which is a violation of the special protections provided to religious

minorities under article 27 of the Covenant.

21.

The source submits that the violations suffered by Mr. Abedini, such as being unable

to meet with his attorney until only hours before the trial began and their exclusion from the

entire second day of his trial, have prevented Mr. Abedini from effectively formulating his

legal defence. The source also informs the Working Group that a court administrator in the

revolutionary courts intimidated and threatened those who attempted to assist Mr. Abedini

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with procuring bail. The source stresses that due to the existing problems, Mr. Abedini’s

trial falls short of satisfying the fundamental procedural rights set out under the

International Covenant on Civil and Political Rights. Furthermore, human rights violations

have occurred at every phase of the criminal procedure, from arbitrary pretrial detention

and the use of severe and abusive interrogations to a binding court decision issued by a

judge who the source alleges to be biased. The source points to these substantive violations,

specifically highlighting the infringements of Mr. Abedini’s rights to freedom of

expression, freedom of religion, freedom of peaceful assembly and freedom from inhuman

treatment and torture.

Response from the Government

22.

The Working Group regrets that the Government has not responded to the

allegations transmitted by the Group on 21 June 2013.

23.

Despite the absence of any information from the Government, the Working Group

considers that it is in a position to render its opinion on the detention of Mr. Abedini in

conformity with paragraph 16 of its methods of work.

Discussion

24.

The Working Group recalls that the Special Rapporteur on the situation of human

rights in the Islamic Republic of Iran and the Special Rapporteur on freedom of religion or

belief have expressed concern over the situation of religious minorities, including

Christians, in the Islamic Republic of Iran.1 The Special Rapporteur on the situation of

human rights in the Islamic Republic of Iran stressed that the arrest and prosecution of

individuals for religious affiliation ran counter to the protection of minority religions in the

Iranian Constitution and constituted a violation of the State’s obligations under the

International Covenant on Civil and Political Rights, in particular to respect freedom of

religion and belief and freedom of expression and association.2 The experts emphasized that

no individual should be arrested for peacefully exercising the rights to freedom of religion

and belief and to freedom of expression and association. According to the Special

Rapporteur on freedom of religion or belief, the Islamic Republic of Iran should ensure that

the right of Christians, as a group, to freedom of religion is granted in practice.3

25.

The Human Rights Committee, in paragraph 1 of its general comment No. 22

(1993), emphasized that the right to freedom of thought, conscience and religion (which

includes the freedom to hold beliefs) in article 18, paragraph 1, of the International

Covenant on Civil and Political Rights is far-reaching and profound; it encompasses

freedom of thought on all matters, personal conviction and the commitment to religion or

belief, whether manifested individually or in community with others.

26.

In another case concerning the Islamic Republic of Iran, the Working Group stressed

that the detention of persons solely because of the practice of their religious faith is a

violation of the freedom of religion, which is a fundamental right recognized both in the

Universal Declaration of Human Rights and the International Covenant on Civil and

Political Rights.4

1 See “UN experts on Iran and freedom of religion concerned over situation of religious minorities

in the country”, Geneva, 20 September 2012. Available from

www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=12551&LangID=E.

2 Ibid.

3 Ibid.

4 Opinion No. 39/2008 (Islamic Republic of Iran), adopted on 24 November 2008, para. 17.

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27.

The Working Group considers that in the case under consideration Mr. Abedini has

been deprived of his liberty for peacefully exercising the rights to freedom of religion,

belief and association, as guaranteed under article 19 of the Universal Declaration of

Human Rights, and articles 18 (para. 1) and 19 (para. 2) of the International Covenant on

Civil and Political Rights. Thus, the deprivation of liberty of Mr. Abedini falls within

category II of the arbitrary detention categories referred to by the Working Group when

considering cases submitted to it.

28.

The Working Group also considers that in this case Mr. Abedini has been deprived

of his liberty for being a practising Christian, which amounts to discrimination based on

religion, in violation of articles 2 and 7 of the Universal Declaration of Human Rights, as

well as articles 18 and 26 of the International Covenant on Civil and Political Rights. Thus,

the deprivation of liberty of Mr. Abedini falls within category V of the arbitrary detention

categories referred to by the Working Group when considering cases submitted to it.

29.

The Government has also chosen not to rebut the allegations of the violation of

Mr. Abedini’s right to a fair trial as guaranteed under article 14 of the International

Covenant on Civil and Political Rights and article 10 of the Universal Declaration of

Human Rights.

30.

Such allegations include that, in violation of article 14, paragraph 3 (b), of the

International Covenant on Civil and Political Rights, which guarantees the right of the

accused to have adequate time and facilities for the preparation of his defence and to

communicate with counsel of his own choosing, Mr. Abedini was denied access to his

lawyer until less than 24 hours before the commencement of the trial.

31.

Furthermore, in violation of article 14, paragraph 3 (d) and (e), of the Covenant, on

the second day of the trial, Mr. Abedini and his lawyer were barred from the courtroom

while the witnesses, including acquaintances and lay ministers (religious leaders), testified.

32.

The Working Group considers that the non-observance of the international norms

relating to the right to a fair trial in this case, namely article 10 of the Universal Declaration

of Human Rights and article 14, paragraph 3 (b), (d) and (e), of the International Covenant

on Civil and Political Rights, is of such gravity as to give the deprivation of liberty of

Mr. Abedini an arbitrary character. Thus the deprivation of liberty of Mr. Abedini falls

within category III of the arbitrary detention categories referred to by the Working Group

when considering cases submitted to it.

Disposition

33.

In the light of the foregoing, the Working Group on Arbitrary Detention renders the

following opinion:

The deprivation of liberty of Mr. Abedini has been arbitrary, being in contravention

of articles 2, 7, 10 and 19 of the Universal Declaration of Human Rights and articles

14 (para. 3), 18 (para. 1), 19 (para. 2) and 26 of the International Covenant on Civil

and Political Rights; it falls within categories II, III and V of the arbitrary detention

categories referred to by the Working Group when considering cases submitted to it.

34.

Consequent upon the opinion rendered, the Working Group requests the

Government to take the necessary steps to remedy the situation of Mr. Abedini and bring it

into conformity with the standards and principles set forth in the Universal Declaration of

Human Rights and the International Covenant on Civil and Political Rights.

35.

The Working Group is of the opinion that, taking into account all the circumstances

of the case, the adequate remedy would be to release Mr. Abedini and accord him an

enforceable right to compensation in accordance with article 9, paragraph 5, of the

International Covenant on Civil and Political Rights.

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36.

In accordance with article 33 (a) of its revised methods of work, the Working Group

considers it appropriate to refer the allegations of torture to the Special Rapporteur on

torture and other cruel, inhuman or degrading treatment or punishment for appropriate

action.

[Adopted on 26 August 2013]